I am reading The Second Sex by Simone de Beauvoir, and there are two quotes from page 92 struck me
A truly socialist ethic—one that seeks justice without restraining liberty, one that imposes responsibilities on individuals but without abolishing individual freedom—will find itself most uncomfortable with problems posed by woman’s condition. It is impossible to simply assimilate gestation to a job or service like military service.
and
In the sexual act and in maternity,
woman engages not only time and energy but also essential values. Rationalist materialism tries in vain to ignore this powerful aspect of sexuality: sexual instinct cannot be regulated; according to Freud, it might even possess an inherent denial of its own satisfaction; what is certain is that it cannot be integrated into the social sphere, because there is in eroticism a revolt of the instant against time, of the individual against the universal: to try to channel and exploit it risks killing it, because live spontaneity cannot be disposed of like inert matter; nor can it be compelled in the way a freedom can be.
An excerpt from the chapter containing the aforementioned quote goes as follows
Engels sidestepped the problem; he limits himself to declaring that the socialist community will abolish the family, quite an abstract solution; everyone knows how often and how radically the U.S.S.R. has had to change its family policy to balance out production needs of the moment with the needs of repopulation; besides, eliminating the family does not necessarily liberate woman: the example of Sparta and that of the Nazi regime prove that notwithstanding her direct attachment to the state, she might still be no less oppressed by males. A truly socialist ethic—one that seeks justice without restraining liberty, one that imposes responsibilities on individuals but without abolishing individual freedom—will find itself most uncomfortable with problems posed by woman’s condition. It is impossible to simply assimilate gestation to a job or service like military service. A deeper breach is created in a woman’s life by requiring her to have children than by regulating citizens’ occupations: no state has ever dared institute compulsory coitus. In the sexual act and in maternity, woman engages not only time and energy but also essential values. Rationalist materialism tries in vain to ignore this powerful aspect of sexuality: sexual instinct cannot be regulated; according to Freud, it might even possess an inherent denial of its own satisfaction; what is certain is that it cannot be integrated into the social sphere, because there is in eroticism a revolt of the instant against time, of the individual against the universal: to try to channel and exploit it risks killing it, because live spontaneity cannot be disposed of like inert matter; nor can it be compelled in the way a freedom can be. There is no way to >directly oblige a woman to give birth: all that can be done is to enclose her in situations where motherhood is her only option: laws or customs impose marriage on her, anticonception measures and abortion are banned, divorce is forbidden.
For the first quote: So, is Simone trying to suggest that it is impossible to create a job just for women because by virtue of her sex, a woman already has a job? Or is that since a woman carries a child in her uterus, she cannot participate in a job like a man can ( because he does not to physically carry the child)?
for the second quote: Is Simone suggesting that sex never achieves the fullfillment that eroticism demands of it? What does she mean by the revolt against time ? Does it refer to the state of orgasm ( like perpetually existing in a state of orgasming )
I am just a standard reader , not a grad student; so please correct me in my assumptions ( as silly as they may appear )