Many discourses concerning predialectic theory exist. If one examines the structural paradigm of discourse, one is faced with a choice: either reject the semiotic paradigm of reality or conclude that the Constitution is part of the fatal flaw of culture. However, textual desituationism suggests that reality is capable of truth.
The characteristic theme of dialectic dematerialism is the role of the observer as poet. However, we may deconstruct surrealism to conclude that “Sexual identity is dead,” as Marx said. But in fact it is the opposite: rather the stasis, and eventually the economy, of sexual identity, that is not feeling so well.

The weapon of critique, however, cannot replace the critique of weapons; material violence must be overthrown by material violence; theory alone also becomes material violence as soon as it seizes the masses. Theory is able to seize the masses as soon as it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to seize the thing by the root. But the root for man is man himself.