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1 vote
3 answers
512 views

If the passage of time is an illusion, does that mean I also experience time not passing?

There are a few questions on this site about time passing and illusion. And it seems that our psychological experience of the flow of time might be best accounted for as illusions are https://www....
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0 votes
1 answer
213 views

How does phenomenology deal with time-consciousness?

How does the strict phenomenologist deal with atypical forms of consciousness that an analytical philosopher need only point to brain function to explain? For instance, how does phenomenology deal ...
AnduinWilde's user avatar
0 votes
2 answers
131 views

Is there truly an objective difference between what is and what could be?

"What is" versus "What could be". What role does language as a way of knowing play in determining “what” something is? Is the desire to change the way we view the world in Art connected to or ...
Neo's user avatar
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1 vote
1 answer
91 views

Is there a phenomenological real time, for Husserl?

Is there a phenomenological real time, for Husserl? I've read some relevant sections, I think in the Crisis of the European Sciences, but could not determine an answer from them. If it isn't, must we ...
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7 votes
1 answer
761 views

What does the "essence of time" mean for Merleau-Ponty?

“it is of the essence of time to be not only actual time, or time which flows, but also time which is aware of itself … the archetype of the relationship of self to self” What does he mean by '...
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0 votes
0 answers
43 views

Senses without phenomenology: are they quales?

Can there be sense experience without phenomenological existence, in the Husserlian sense of the things themselves being given to consciousness? Are they like something? Just as the smell of mint has ...
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2 votes
1 answer
146 views

Do durations really end?

Leading on from this question here. I am trying to construct an understanding of why Husserl and Derrida in Aporias might believe in immortality (though perhaps neither do.) Do any of the ...
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