All Questions
11
questions
1
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0
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25
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Can, "Intuitions without concepts are blind," be explained in terms of sentences featuring indexicals?
I.e., imagine an assertion like, "This is that." Taken per se, it is like "thoughts without content [that] are empty," but taken de re, is it blind? If I point at some "this&...
0
votes
1
answer
49
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Does Kant's scheme for the analytic/synthetic distinction have room for a (degenerate?) further distinction, for "hyperanalytical" knowledge?
Kant can be easily misread (or: I myself easily misread him, for a long time) as claiming that no "existence claims" are analytically knowable. Technically, though, his system has it that (...
6
votes
2
answers
147
views
Does Kant implicitly commit the paralogism of pure reason when saying that to have a representation it is necessary to accompany it with 'I think'?
In Caygill's Kant Dictionary entry of 'I Think' there is this part:
Kant further claims that 'I think' is the necessary vehicle/form/accompaniment of experience: to have a representation it is ...
3
votes
3
answers
336
views
Is "thoughts exist" a synthetic a priori statement?
I'm working off of Kant's conception of analytic/synthetic and a prior/a posteriori judgements.
The definition of "thoughts" does not subsume their existence. That is, it is logically ...
0
votes
2
answers
129
views
Could an almighty Creator make something that existed for its own sake?
If someone sees their existence as an end in itself, yet also admits that they did not create themselves, then are they not saying that whatever created them had done so for their [the created thing's]...
1
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0
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44
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Is Kant's postulate of the existence of God a metaethical assumption?
Also, I would like to get some bibliographical reference about Kantian metaethics.
6
votes
1
answer
1k
views
For Husserl, how can we know things in themselves?
I don't quite understand the nature of "going back to things themselves". How does Husserl break away from Kant?
8
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4
answers
2k
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What are the counterexamples to Kant's argument that existence is not a predicate?
Kant argued that considering existence as a predicate is wrong. A predicate is a feature or characteristic of an object. But logically, existence adds nothing to the characteristics of that object, ...
1
vote
2
answers
243
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Why do some philosophers argue that we do not know, a priori, that something thinks?
The Cartesian argument seems to explicate the fact that I necessarily know that something thinks, and that I necessarily know that something thinks even if I don't checking the world to verify whether ...
4
votes
1
answer
296
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What is the analytic-synthetic dilemma concerning existence?
Reading a paper on Descartes I found the following summary of criticism:
Stuart Hampshire, on the one hand, emphasizing the indubitability required of the principle by Descartes, concludes that ...
7
votes
1
answer
317
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How to express Kant's notion of existence on first-order logic according to Ayer?
In Language, Truth, and Logic, Ayer writes:
[As] Kant pointed out, existence is not an attribute. For, when we ascribe an attribute to a thing, we covertly assert that it exists.
However, I can't ...