In the introduction to Kant's Critique of Pure Reason by Marcus Weigelt, Weigelt writes, "Reason, although sometimes understood as the faculty that encompasses all thought (for instance when we talk about human beings as rational animals, whereby we characterize, as Kant says, our whole higher, that is non-empirical, faculty of knowledge), is, in Kant's technical sense, a more restricted faculty and indeed the highest of three stems of knowledge that he distinguishes. Its task, rather than to generate knowledge of objects, is to reflect, order and unify (in short, to systematise) the knowledge gained through our understanding."
I wonder if conscious experience both of an external object and our inner experience of the object is a correlate of such systematising, or, in Husserlian phenomenological terms, constitutive, activity.
How should I approach this problem?
Thanks for your time.