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It was done out anxiety and fear, and was contrary to the design of Eru

In a long linguistic note (circa 1967) about the elvish root √PHAN "cover, screen, veil", Tolkien digresses a bit to discuss the forms of the Valar. Under the subheading "The knowledge of the Valar, or Elvish ideas and theories concerned with them", he discusses the relation between the Valar and Eru. Tolkien says that the decision of the Valar to invite the elves to Valinor was itself a mistake, and not part of Eru's design.

It was also held by some that the Valar had even earlier failed in their 'trials' when wearying of their destructive war with Melkor they removed into the West, which was first intended to be a fortress whence they might issue to renew the War, but became a Paradise of peace, while Middle-earth was corrupted and darkened by Melkor, long unopposed. The obduracy of Men and the great evils and injuries which they inflicted upon themselves, and also, as their power increased, upon other creatures and even upon the world itself, was thus in part attributable to the Valar. Not to their wilful revolt and pride, but to mistakes which were not by design intended to oppose the will of Eru, though they revealed a failure in understanding of His purposes and in confidence in Him.

This is said because the invitation given to the Eldar to remove to Valinor and live unendangered by Melkor was not in fact according to the design of Eru. It arose from anxiety, and it might be said from failure in trust of Eru, from anxiety and fear of Melkor, and the decision of the Eldar to accept the invitation was due to the overwhelming effect of their contact, while still in their inexperienced youth, with the bliss of Aman and the beauty and majesty of the Valar. It had disastrous consequences in diminishing the Elves of Middle-earth and so depriving Men of a large measure of the intended help and teaching of their 'elder brethren', and exposing them more dangerously to the power and deceits of Melkor. Also since it was in fact alien to the nature of the Elves to live under protection in Aman, and not (as was intended) in Middle-earth, one consequence was the revolt of the Noldor.
Parma Parma Eldlamberon #17, pages 178-179

These notes were placed in a cardboard folder which Tolkien labeled "PHAN, MBAR, BAL and other Elvish etymologies". Along with other such linguistic notes, these were edited by Christopher Gilson and published in 2007 in Parma Eldlamberon #17, to accompany the publication of Tolkien's unfinished "Words, Phrases, and Passages in Various Tongues in The Lord of the Rings".

It was done out anxiety and fear, and was contrary to the design of Eru

In a long linguistic note (circa 1967) about the elvish root √PHAN "cover, screen, veil", Tolkien digresses a bit to discuss the forms of the Valar. Under the subheading "The knowledge of the Valar, or Elvish ideas and theories concerned with them", he discusses the relation between the Valar and Eru. Tolkien says that the decision of the Valar to invite the elves to Valinor was itself a mistake, and not part of Eru's design.

It was also held by some that the Valar had even earlier failed in their 'trials' when wearying of their destructive war with Melkor they removed into the West, which was first intended to be a fortress whence they might issue to renew the War, but became a Paradise of peace, while Middle-earth was corrupted and darkened by Melkor, long unopposed. The obduracy of Men and the great evils and injuries which they inflicted upon themselves, and also, as their power increased, upon other creatures and even upon the world itself, was thus in part attributable to the Valar. Not to their wilful revolt and pride, but to mistakes which were not by design intended to oppose the will of Eru, though they revealed a failure in understanding of His purposes and in confidence in Him.

This is said because the invitation given to the Eldar to remove to Valinor and live unendangered by Melkor was not in fact according to the design of Eru. It arose from anxiety, and it might be said from failure in trust of Eru, from anxiety and fear of Melkor, and the decision of the Eldar to accept the invitation was due to the overwhelming effect of their contact, while still in their inexperienced youth, with the bliss of Aman and the beauty and majesty of the Valar. It had disastrous consequences in diminishing the Elves of Middle-earth and so depriving Men of a large measure of the intended help and teaching of their 'elder brethren', and exposing them more dangerously to the power and deceits of Melkor. Also since it was in fact alien to the nature of the Elves to live under protection in Aman, and not (as was intended) in Middle-earth, one consequence was the revolt of the Noldor.
Parma Eldlamberon #17, pages 178-179

These notes were placed in a cardboard folder which Tolkien labeled "PHAN, MBAR, BAL and other Elvish etymologies". Along with other such linguistic notes, these were edited by Christopher Gilson and published in 2007 in Parma Eldlamberon #17, to accompany the publication of Tolkien's unfinished "Words, Phrases, and Passages in Various Tongues in The Lord of the Rings".

It was done out anxiety and fear, and was contrary to the design of Eru

In a long linguistic note (circa 1967) about the elvish root √PHAN "cover, screen, veil", Tolkien digresses a bit to discuss the forms of the Valar. Under the subheading "The knowledge of the Valar, or Elvish ideas and theories concerned with them", he discusses the relation between the Valar and Eru. Tolkien says that the decision of the Valar to invite the elves to Valinor was itself a mistake, and not part of Eru's design.

It was also held by some that the Valar had even earlier failed in their 'trials' when wearying of their destructive war with Melkor they removed into the West, which was first intended to be a fortress whence they might issue to renew the War, but became a Paradise of peace, while Middle-earth was corrupted and darkened by Melkor, long unopposed. The obduracy of Men and the great evils and injuries which they inflicted upon themselves, and also, as their power increased, upon other creatures and even upon the world itself, was thus in part attributable to the Valar. Not to their wilful revolt and pride, but to mistakes which were not by design intended to oppose the will of Eru, though they revealed a failure in understanding of His purposes and in confidence in Him.

This is said because the invitation given to the Eldar to remove to Valinor and live unendangered by Melkor was not in fact according to the design of Eru. It arose from anxiety, and it might be said from failure in trust of Eru, from anxiety and fear of Melkor, and the decision of the Eldar to accept the invitation was due to the overwhelming effect of their contact, while still in their inexperienced youth, with the bliss of Aman and the beauty and majesty of the Valar. It had disastrous consequences in diminishing the Elves of Middle-earth and so depriving Men of a large measure of the intended help and teaching of their 'elder brethren', and exposing them more dangerously to the power and deceits of Melkor. Also since it was in fact alien to the nature of the Elves to live under protection in Aman, and not (as was intended) in Middle-earth, one consequence was the revolt of the Noldor.
Parma Eldlamberon #17, pages 178-179

Source Link
ibid
  • 95.3k
  • 37
  • 498
  • 575

It was done out anxiety and fear, and was contrary to the design of Eru

In a long linguistic note (circa 1967) about the elvish root √PHAN "cover, screen, veil", Tolkien digresses a bit to discuss the forms of the Valar. Under the subheading "The knowledge of the Valar, or Elvish ideas and theories concerned with them", he discusses the relation between the Valar and Eru. Tolkien says that the decision of the Valar to invite the elves to Valinor was itself a mistake, and not part of Eru's design.

It was also held by some that the Valar had even earlier failed in their 'trials' when wearying of their destructive war with Melkor they removed into the West, which was first intended to be a fortress whence they might issue to renew the War, but became a Paradise of peace, while Middle-earth was corrupted and darkened by Melkor, long unopposed. The obduracy of Men and the great evils and injuries which they inflicted upon themselves, and also, as their power increased, upon other creatures and even upon the world itself, was thus in part attributable to the Valar. Not to their wilful revolt and pride, but to mistakes which were not by design intended to oppose the will of Eru, though they revealed a failure in understanding of His purposes and in confidence in Him.

This is said because the invitation given to the Eldar to remove to Valinor and live unendangered by Melkor was not in fact according to the design of Eru. It arose from anxiety, and it might be said from failure in trust of Eru, from anxiety and fear of Melkor, and the decision of the Eldar to accept the invitation was due to the overwhelming effect of their contact, while still in their inexperienced youth, with the bliss of Aman and the beauty and majesty of the Valar. It had disastrous consequences in diminishing the Elves of Middle-earth and so depriving Men of a large measure of the intended help and teaching of their 'elder brethren', and exposing them more dangerously to the power and deceits of Melkor. Also since it was in fact alien to the nature of the Elves to live under protection in Aman, and not (as was intended) in Middle-earth, one consequence was the revolt of the Noldor.
Parma Eldlamberon #17, pages 178-179

These notes were placed in a cardboard folder which Tolkien labeled "PHAN, MBAR, BAL and other Elvish etymologies". Along with other such linguistic notes, these were edited by Christopher Gilson and published in 2007 in Parma Eldlamberon #17, to accompany the publication of Tolkien's unfinished "Words, Phrases, and Passages in Various Tongues in The Lord of the Rings".