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'''In memorials'''
'''In memorials'''
*The Battle Hymn was played at the funerals of [[Robert F. Kennedy]], [[Winston Churchill]], and [[President of the United States|U.S. Presidents]] [[Ronald Reagan]] and [[Gerald R. Ford]]. It was also played at a [[Westminster Abbey]] memorial service for President [[John F. Kennedy]] and at a more recent memorial service for expatriate British television personality [[Alastair Cooke]].
*The Battle Hymn was played at the funerals of [[Robert F. Kennedy]], [[Winston Churchill]], and [[President of the United States|U.S. Presidents]] [[Ronald Reagan]] and [[Gerald R. Ford]]. It was also played at a [[Westminster Abbey]] memorial service for President [[John F. Kennedy]] and at a more recent memorial service for expatriate British television personality [[Alastair Cooke]].
*[[Judy Garland]] sang the song on her weekly television show in 1963 as a tribute to [[John F. Kennedy]], who had died that week [http://www.youtube.com/watch?v=EG3-3IDEF68].
*[[Judy Garland]] sang the song on her weekly television show in 1963 as a tribute to [[John F. Kennedy]], who had died that week.
*The Battle Hymn was played at the conclusion of the National Service of Prayer and Remembrance on Friday, [[September 14]], [[2001]].
*The Battle Hymn was played at the conclusion of the National Service of Prayer and Remembrance on Friday, [[September 14]], [[2001]].



Revision as of 03:24, 7 May 2007

"The Battle Hymn of the Republic" is a patriotic anthem, written by Julia Ward Howe in December 1861, that was made popular during the American Civil War.

History

The tune was written, around 1855, by South Carolinian William Steffe. The lyrics at that time were alternately called "Canaan's Happy Shore" or "Brothers, Will You Meet Me?" and the song was sung as a campfire spiritual. The tune spread across the United States, taking on many sets of new lyrics.

A man from Vermont named Thomas Bishop joined the Massachusetts Infantry before the outbreak of war and wrote a popular set of lyrics, circa 1860, titled "John Brown's Body" which became one of his unit's walking songs. According to writer Irwin Silber (who has written a book about Civil War folksongs), the song was not about John Brown, the famed abolitionist, but a Scotsman of the same name who was a member of the 12th Massachusetts Regiment. An article by writer Mark Steyn explains that the men of John Brown's unit had made up a song poking fun at him, and sang it widely.

Bishop's battalion was dispatched to Washington, D.C. early in the Civil War, and Julia Ward Howe heard this song during a public review of the troops in Washington. As with many others, she assumed it was about John Brown the abolitionist. Her companion at the review, the Reverend James Clarke, suggested to Howe that she write new words for the fighting men's song, and the current version of "Battle Hymn of the Republic" was born [1].

Howe's "The Battle Hymn of the Republic" was first published on the front page of The Atlantic Monthly of February 1862. The sixth verse written by Howe, which is less commonly sung, was not published at that time.

Score

One version of the melody, in C major, begins as below. This is an example of the mediant-octave modal frame.
"The Battle Hymn of the Republic" melody beginning
"The Battle Hymn of the Republic" melody beginning

Lyrics

As originally published 1862 in The Atlantic Monthly
Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.
(Chorus)
Glory, glory, hallelujah!
Glory, glory, hallelujah!
Glory, glory, hallelujah!
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps,
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps:
His day is marching on.
Chorus
I have read a fiery gospel writ in burnished rows of steel:
"As ye deal with my contemners, so with you my grace shall deal;
Let the Hero, born of woman, crush the serpent with His heel,
Since God is marching on."
Chorus
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment-seat:
Oh, be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
Chorus
In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me:
As He died to make men holy, let us die to make men free,
While God is marching on.
Chorus
He is coming like the glory of the morning on the wave,
He is Wisdom to the mighty, He is Succour to the brave,
So the world shall be His footstool, and the soul of Time His slave,
Our God is marching on.
Chorus

Notes

The clause "let us die to make men free" is the most explicit reference to the Union soldiers and the fight to end slavery. In later years, when this song was sung in a non-military environment, this line was sometimes changed to "let us live to make men free".

The sixth verse is often omitted. Also, a common variant changes "soul of Time" to "soul of wrong", and "succour" to "honor".

Influence

In politics and society

In popular culture

  • The lyrics of the Battle Hymn of the Republic appear in Martin Luther King, Jr.'s sermons and speeches, most notably in his speech "How Long, Not Long" from the steps of the Montgomery, Alabama Courthouse on March 25th, 1965 after the 3rd Selma March, and in his final sermon delivered in Memphis, Tennessee on the evening of April 3rd, 1968, the night before his assassination. In fact, the latter sermon, King's last public words, ends with the first lyrics of the Battle Hymn, "Mine eyes have seen the glory of the coming of the lord."
  • In 1960 the Mormon Tabernacle Choir won the Grammy Award for Best Performance by a Vocal Group or Chorus with a recording that replaced the line "let us die to make men free" with the more cheery "let us live to make men free", a variation that has since caught on to some extent.
  • The first verse and chorus of the Battle Hymn of the Republic is sung in the background at the end of the Dream Theater song "In the Name of God" on their album Train of Thought. This rendition is possibly intended to be ironic, as it is sung in an uncharacteristic minor key.

In television

  • The song plays as the soundtrack in The West Wing episode 20 Hours in America, Part I. In the episode, President Bartlet has just finished addressing a group of sailors and Marines and is seen walking under an American flag with the song playing in the background.
  • An episode of Andromeda is called To Loose The Faithful Lightning.
  • An episode of The 4400 is called Terrible Swift Sword.

In film

In games

In books

In memorials

In sports

  • The tune was used for the Northern Irish football anthem, "We're Not Brazil, We're Northern Ireland"
  • "Glory Glory Colorado," one of the fight songs of the University of Colorado, takes its tune from the Battle Hymn.
  • Just before each University of Georgia football game begins, a lone trumpeter stands in the Southwest corner of Sanford Stadium and plays the first phrase, with the entire Redcoat Band joining after the first phrase. The UGA band also plays the entire song after home victories. The same is practiced at the beginning of basketball games, with the trumpeter at center court and the pep band joining in the song.
  • The tune is used in football chants in England, originally sung by supporters of Tottenham Hotspur F.C., but since spreading to other teams, with versions such as "Glory Glory Man United".
  • In the National Hockey League, the tune is used as a song against the Montreal Canadiens called "The Hab Song" which insults the team and its fans.
  • At the end of each Ole Miss sporting event, the band plays a song entitled "From Dixie With Love", which combines the southern tune "Dixie" with the Battle Hymn. Rabid Ole Miss fans end the song with the phrase "the south will rise again", rather than "his truth is marching on".
  • The Battle Hymm is played by the University of Minnesota Marching Band during the pregame show of Minnesota Golden Gopher football games in tandem with its trademark "swinging gates" formation. It is also played by the pep band at the end of a Men's Hockey series sweep [2].
  • A fan favorite and popular song played by the Auburn University Marching Band at sporting events is a variant of the song entitled "Glory Glory to Ole Auburn".
  • The tune is used for the SANFL Football Club Song of Woodville-West Torrens Football Club.
  • In 1994, on the occasion of the 1994 FIFA World Cup held in the United States, Daryl Hall – with the choral group The Sound of Blackness using the tone of the anthem – sang the official song of the event, "Gloryland".

In theme parks

In other songs

Parodies

  • "The Battle Hymn of the Republic, Updated" (1901) was Mark Twain's mocking parody of the lyrics, from the "point of view" of an American industrialist inspired by then-recent events of the Spanish and Philippine Wars.
  • Schoolchildren all over the United States have sung an irreverent variation of the song beginning "Mine eyes have seen the glory of the burning of the school...".
  • Another wanton parody is a racist rendition recorded by Johnny Rebel and featured in the movie American History X, sung by Ethan Suplee.
  • Yet another parody, "Hang Jeff Davis to a Sour Apple Tree/Down went McKinsey to the bottom of the sea", has now become one of the official songs of the University of Pennsylvania.
  • In the 1960s absurdist classic The Principia Discordia, the tune is renamed The Battle Hymn of the Eristocracy, with new lyrics that include the line "Grand and Gory Ol' Discordja" as part of the chorus.
  • The radio show "A Prairie Home Companion" featured a version of the tune with the lyrics "One black bug bled blue-black blood while another black bug bled blue" and "One sliced snake slid up the slide while another sliced snake slid down", and the chorus "Glory, glory, how peculiar".
  • The JibJab.com animation "What We Call the News" was set to the tune of "Battle Hymn of the Republic."
  • In Great Britain, scouts often sing the parody, "He jumped from thirty thousand feet without a parachute," when on camps.

See also

Further reading

  • Jackson, Popular Songs of Nineteenth-Century America, note on "Battle Hymn of the Republic", p. 263-4.
  • Scholes, Percy A. (1955). "John Brown's Body", The Oxford Companion of Music. Ninth edition. London: Oxford University Press.
  • Stutler, Boyd B. (1960). Glory, Glory, Hallelujah! The Story of "John Brown's Body" and "Battle Hymn of the Republic." Cincinnati: The C. J. Krehbiel Co.
  • Clifford, Deborah Pickman. (1978). Mine Eyes Have Seen the Glory: A Biography of Julia Ward Howe. Boston: Little, Brown and Co.
  • Vowell, Sarah. (2005). "John Brown's Body," in The Rose and the Briar: Death, Love and Liberty in the American Ballad. Ed. by Sean Wilentz and Greil Marcus. New York: W. W. Norton.

External links

Template:American songs